Amazing warmth expanded from him as if a huge area suppressed the whole island and overturned the lake.
Cross-eyed island seems to have red smoke rolling red half the sky.
"Give the old back! ！”
Chapter 469 The body feeds the demon and wants to do the Buddha’s thing.
Yue Tianen punches out.
Compared with the huge waves that can overturn the whole island, his punch is too small in terms of vision and volume.
Even if the fist force is magnified ten thousand times in equal proportion, it is nothing more than splitting the huge wave in half, but the breaking head will still do some damage to the island.
However, this boxing effect is not the case.
YueTianEn this punch swing out in front of that cross as high as dozens of zhangs yellow turbid waves overall paused a.
Immediately, every corner of the whole wave seemed to be hit by defiant forces at the same time, forming this big wave, every drop of lake water and every grain of yellow sand, and the forward force was offset, reversed, flipped over and snapped back to osawa.
The dragon lady felt that when the man punched, he suppressed the grand expansion of the whole island, but it didn’t give people too many powerful oppression fields to swing with it.
I feel as if I am in a warm ocean, and the invisible margin is immeasurable, and it seems that I am oppressed. When the undercurrent comes, even the mildest operation is as irresistible as the astronomical disaster.
"How powerful!"
She couldn’t help sighing.
The fat monk next to him shook his head and said, "This is not magic but the original essence."
There is a saying in "Judgment on Complex Vector" that "the essence and qi are scattered when they gather extremely; Ghosts die and have tricks. "
Essence is the condensation of yin and yang, and all things should meet the needs of the times.
Essence, also known as yang, anger and qi and blood strength, actually refers to human vitality.
Everyone’s essence is limited, and it is not enough to fill that small body. Some small things, such as excessive sexual intercourse, excessive brain, diet law, etc., will cause the loss of essence, so there are various diseases.
This kind of power seems illusory and practical, but its material performance is closely related to the distortion of the human body, such as the biological blood vessel inheritance and plant branch regeneration. If you are willing to ponder it carefully, you will find that all activities in the world are not driven by this force.
In a living world, the essence can be said to be more general and important than other kinds of vitality.
However, it is precisely because the strength of essence is too strong that it is sometimes ignored, just like a person can easily detect the external force pressing his skin, but he may not be able to clearly feel how powerful his dirty work is at every moment. A pure heart does not force blood to every corner of his body at all times.
Ministry and source things are often the most difficult to temper and grow.
"The essence is like smoke and smoke, and it will be covered for a long time. Even those famous generals and elite soldiers in the history of East China usually show such a situation when they set up camp and attack in array."
The fat monk slightly praised, "I am not tired of being able to do this easily by myself. The true state of this Yue layman is not inferior to that of the Great Arahant."
Normally, once the essence in the human body exceeds every limit, it will be transformed into its special attributes and vitality to form changeable mana because of practicing dharma.
Unless it is the kind of person who has a strong will to the soul and remains steadfast, it can be carried out. In the end, this true force will remain in the purest state and then continue to accumulate.
In this way, it is rare to see the whole Buddhist history, even if it is called the Great Arhat in Mahayana Buddhism, but it is not inferior to the power of Bodhisattva in Mahayana Buddhism.
There are three big arhats in Buddhism today.
Jia Ye and Ananda, who have been with the Buddha since I don’t know what age, and those who have crossed the world of mortals and fallen dragons.
The dragon-descending person came to be the first of the ten arhats, and it was difficult to go further after ten thousand years of asceticism. Because of karma, he would enter the eastern soil to become a Taoist priest and accumulate merits.
It is common in the eyes of this great Buddhist power that their identity after reincarnation is not entirely their own body, but it is like a silhouette. In the end, they often become a new law to help the long dharma
The common arhat needs to be cultivated into several ways to correspond to the world, and then it can be named Bodhisattva.
However, the dragon-descending venerable was accompanied by a state of consciousness and mutual silhouette, and the Taoist monk who had been hanging out for many years was actually enlightened by Dao Ji.
When Dao Ji was old, the sun broke the cattail leaf fan in the weeds and shook it gently. He said, "Come on, come on." A white and mediocre butterfly flying fan in Shentong Township could not stop.
The old monk butterfly smiles at each other, and the sunset is warm at night.